Culinary post from China: Sichuan

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Mapo doufu

This post is meant to accompany my First letter from China: Sichuan. Since digestive difficulties have prevented me from tasting Chengdu’s wonderful food on this Kerala to Shaolin trip, I will instead narrate a story from April 2012, when I visited for the first time with my wife Li Ling.

Barely 15 minutes after reaching Buddha Zen, our hotel, we are on our way out. Ling has gotten directions to a local restaurant and we are walking briskly, after pulling on a thin extra layer for the crisp Spring evening. Unfortunately, we cover only about 300 metres before I get distracted by skewers of raw meat lying next to a charcoal grill. Perhaps more importantly, there is a wide tray of chilli flakes sitting next to it.

A few minutes later, the eager, young Chinese BBQ master is brushing the chilli onto sizzling meat cubes, using a giant paint brush, the kind one uses to paint walls. The meat is good enough, but we are to have much better.

I am ecstatic, though, that my mouth is finally on fire. I had spent months dreaming of this moment—my first chilli high in Sichuan. It is, I imagine, much like one’s first scotch in Scotland; or joint in Jamaica.

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First letter from China: Sichuan

Note: This is an on-the-road blog post. To find out more about why I am on this trip, please read, Next book: From Kerala to Shaolin

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A continuation of Postcard from Tibet: Drinking yak butter tea

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Chengdu streetfood

Chengdu

When I find out that our mainland China trip will begin in Chengdu, I am overjoyed. Before this Kerala2Shaolin research trip, I had visited only a few mainland Chinese cities: Chengdu, Shanghai, Shenzhen and Zhuhai. By some distance, Chengdu is my favourite.

Li Ling, my wife, and I had visited in April 2012. Ling, on her first ever visit to the land of her forefathers, was filled with a mixture of excitement and trepidation, worried about a week of musky hotel rooms, smoky restaurants and squalid, squatting-only toilets.

Deciding on Chengdu back then was easy. Ling wanted to look at animals and I wanted to eat them. Few places attract animal lovers and carnivores so effortlessly: Chengdu is home to the world’s foremost Panda sanctuary; it is also one of Asia’s gastronomic capitals, the centre of Sichuan cuisine. After five days we were smitten, by the comical, goofy pandas, by the irresistible “mala” spice (ma: numbing;  la: spicy) and, unexpectedly, by the charming, laid-back people of Sichuan, who seem less interested in China’s hot growth than China’s hot tea. (For a more detailed digression into mala and Sichuanese food, see Culinary post from China: Sichuan)

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Postcard from Tibet: Drinking yak butter tea

This is an on-the-road blog post. To find out more about why I am on this trip, please read, Next book: From Kerala to Shaolin.

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A continuation of Postcard from Nepal: Teej and trout

Tibet has us in raptures.

Impossibly blue skies that look fake, like creations from a Pixar lab; hills and mountains of varying shapes, sizes and colours, whose endlessness lulls you into taking them for granted, only to realise their true grandeur after you’ve left the rooftop of the world; monasteries that have somehow survived, that transport you to a bygone era of spirituality; rivers so pure, so clean, you can drink from them, bathe in them, live in them; and people so warm that the very concept of “stranger” soon evaporates, and you can almost imagine a oneness of humanity that predates Lennon’s poetry by generations.

All these elements are unwilling participants in the eternal clash between tradition and modernity, which is played out everywhere around you, in Lhasa’s glitzy new malls, along kilometres of power cables that line green valleys, in some monasteries that seem more intent on squeezing hapless tourists than lighting butter candles.

Continue reading “Postcard from Tibet: Drinking yak butter tea”

Postcard from Nepal: Teej and Trout

This is an on-the-road blog post. To find out more about why I am on this trip, please read, Next book: From Kerala to Shaolin.

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A continuation of Last letter from India: Manipur

I go to Nepal to get to Tibet.

It is all part of “maintaining the integrity of my trip”, as Jeffrey Chu, my Shanghai-based travel companion in China, puts it. When I first sketch out the broad outlines of this trip, one guiding principle is my desire to travel overland—no flights—from the southernmost point of India to the northernmost point of China. My experience while researching my first book, Floating on a Malayan Breeze, when Sumana Rajarethnam and I cycled around the whole of Peninsular Malaysia, taught me the importance of observing transitions in climate, land, vegetation, people, in understanding a large, diverse country.

While I am not bothered about travel within India and China, I worry about how I’m going to cross the Himalayas to get from one country to the other. Tibet, therefore, emerges as the potential Achilles Heel of this trip. Continue reading “Postcard from Nepal: Teej and Trout”

Last letter from India: Manipur

Note: This is an on-the-road blog post. To find out more about why I am on this trip, please read, Next book: From Kerala to Shaolin.

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A continuation of Letter from India: Gatka

The first time I hear about Manipur is when I am doing my preliminary research into Indian martial arts, and something called “Thang-Ta”, which doesn’t sound very Indian at all, shows up. Subsequently, as I travel across India, different martial arts gurus insist that I must visit Manipur to see one of the country’s finest martial arts.

Having never been there, my perceptions of India’s Northeast are superficial. I believe it is a region of hill stations, tea plantations, and a thousand separatists; but beyond that I know little. If you look at a map of South Asia, you will see that the long journey of nationalism and statehood has left India with this chunk of territory, the Northeast, connected to the rest by an extremely narrow passage, which almost looks like India’s little pinky, holding on desperately (see map). Continue reading “Last letter from India: Manipur”

Poem: Oh, you wretched soul

Oh, you wretched soul,

You scream and you shout and you mock me,

but you know not how,

a country is built, from sampans to skylines

You sit in front of your

sorry screen, typing tirades against

the ghosts of your ineptitude,

the regrets of your childhood,

when you chose machas and ah lians

over teachers and ten-years

You finger me, but the answer lies

in front of you, with your screen turned off,

and your pride pressed deep,

into your mud-stained Bata,

dirtied in drains then

masked with paint

But truly white, you’ll never be

and truly shrug, I never will

Behold my elite, caring face

Oh, you wretched soul

~

Oh, you wretched soul,

Shallow’ed be your bowl,

Hallowed be my bowl,

Yours iron, mine gold,

Hallowed be my bowl

~

Oh, you wretched soul,

You say you deserve more, Continue reading “Poem: Oh, you wretched soul”

Travel note from India: Chandipur beach, Orissa

If you enjoy visiting places that still feel raw and untouched, and where tourists are rare; yet also developed enough that you can easily get there, and enjoy clean toilets, comfortable beds and Wifi, move Orissa—now known as Odisha—up your travel list.

Kirit and I travel here to investigate paika akhada, one of India’s lesser-known martial art forms. I am eager to find out why, in comparison to gatka, kalarippayattu, silambam and thang-ta, Orissa’s martial art seems to be very much on the decline. (For more on my book project, From Kerala to Shaolin, please see here.)

In between our martial arts interviews and exhibitions, Orissa leaves the wanderlusty travellers in us absolutely smitten. Bhubaneshwar, where we begin our journey, is known as the Temple City of India. I am not really one for marvelling at temple architecture, but the stone and wood work is so intricate and unique—unlike all the hundred others I’ve seen in India—it takes my breath away. Moreover, when strolling around Bhubaneshwar’s old city, where the old and new are so seamlessly integrated, one can easily forget what age we’re in. It is one of these “living” old cities.

Other major Oriya attractions—which we didn’t have time for—include Puri, a seaside town which is an important Hindu pilgrimage centre, the Sun Temple at Konark, with its erotic sculptures, and the many forest reserves, including those with some of the best tiger populations around.

You should go before the international airport in Bhubaneshwar, the capital, is complete, because then, as we all know, the floodgates will open. As it stands now, it’s still very easy to get there via Bombay, Calcutta or Delhi. More info below.

For now, I will just leave you with one of the highlights of my trip so far: Chandipur Beach. I love beaches, and have been lucky to spend time on many across the entire world. Chandipur is, in a way, the most special. This is because of its unique topography. The sea bed’s incline is so gentle that the sea recedes up to five kilometres during low tide. Locals call it the vanishing sea.

At high tide, you can see the whites of oh-so-gentle waves forming from five kilometres out and slowly rolling in. At low tide, the topography creates a gigantic low-water expanse for one to explore and play in. You can let your three-year old kids run wild without ever worrying about them drowning.

Click to enlarge any image:

High tide

High tide. The whites of the waves form from far, far away, and slowly making their way to the shore Continue reading “Travel note from India: Chandipur beach, Orissa”

Letter from India: Gatka

Note: This is an on-the-road blog post. To find out more about why I am on this trip, please read, Next book: From Kerala to Shaolin. In the interest of clarity, although I wrote most of this letter when in India, I am actually clicking “Publish” when in S Africa, where I am visiting my wife for a few days.

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A continuation of Letter from India: Philosophies

Buses

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By the time Kirit and I reach Punjab, buses have broken our backs. Unable to secure a seat on any northbound train, we board a series of overnight buses—Pondicherry to Hyderabad; Hyderabad to Nagpur; Nagpur to Indore; Indore to Jaipur; Jaipur to Chandigarh; and, finally, Chandigarh to Amritsar—collectively taking more than 50 hours over some 3000km, greater than the distance from Hong Kong to Singapore, or Houston to San Francisco.

In Indore we break our journey for a few days, visiting my Nani’s house every day for home cooking. Then, as if to compensate for those comforts, our karma delivers the bus from hell. We have two “upper sleepers” on a “Non-AC bus” to Jaipur. This doesn’t sound too shabby, but when we board we find a dirty, old interior. The faux leather plastic on my bed’s “headrest” is completely worn, exposing the spongy foam beneath. Every time I lift my head up, I find little bits of black foam clinging lovingly to my hair. The bed itself is sandy. That is partly its steady state, and partly my doing, as I keep my soiled slippers up there with me, rather than down below on the even filthier bus floor, where they might get trampled on by even filthier slippers.

Across the aisle, on a double-sleeper on the other side of the bus, are my travel companions: an elderly man and his white terrier, “Kutta”, literally dog in Hindi. Kutta is actually quite cute, but he annoys me by barking sporadically and also because I’m envious of his royal diet: burfi, which I look at longingly, every time the man places one delicately in Kutta’s mouth. Kutta’s bark isn’t the only aural pain. At every available opportunity our bus driver blares his irritating horn, which in India can range from the multi-layered melodious to the fart-like. The racket is worse than anything those post-South Africa 2010 Vuvuzuela nuts conjured. I regret booking a sleeper in the front of the bus.

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Letter from India: Philosophies

Note: This is an on-the-road blog post. To find out more about why I am on this trip, please read, Next book: From Kerala to Shaolin.

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A continuation of Letter from India: People

Philosophy and spiritual teachings have crept410px-BodhidharmaYoshitoshi1887 into conversations throughout the last eight weeks in India. Perhaps I should have expected this. Almost all Indian martial arts are grounded in spirituality, if not necessarily religion. Boddhidharma (pictured), who many believe brought some form of martial arts from South India to Shaolin sometime in the 5th-6th century, was a Buddhist monk.

Although, as somebody different reminds me every few days, back then Buddhism and Hinduism were not “religions” in the contemporary sense, and there might have been a lot more overlap between them. Many Hindus might have subscribed to the teachings of the Buddha; moreover, they would probably not even have identified themselves as “Hindus”, distinct from “Buddhists”. Even today, the terms “Hindu” and “Buddhist” do not have widespread currency across India. “I prefer to say that I am a follower of Lord Buddha’s teaching,” Kirit’s uncle, the secretary of a Japanese Buddhist organisation in Jaipur, tells me.1

All this is important, because as we consider the ancient connections between Chinese and Indian martial arts— a microcosm, perhaps, of broader cultural exchange—it is worth noting that undergirding those flows was not “religion” or “proselytisation” as we know them today, but rather a more universal ethos about living a good, honourable, spiritual life.

As such, the shorthand that I’ve been using this past year to describe kung fu’s origins—“Martial arts probably spread from India to China in the 5th-6th C with Buddhism as its vehicle”—is simplistic. Continue reading “Letter from India: Philosophies”