my talk on identity at The Economist’s Open Future Festival

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Dear friends, click below to watch my ten-minute talk on identity and multiculturalism in Asia at The Economist’s Open Future Festival in Hong Kong on October 5th.

I cite the different approaches to ethnic/cultural identity that we find in China, India and Singapore, and give my reasons why we all need to think a bit harder about our identity choices, given current larger forces at play in the world today.

In a sense, this Economist talk is a direct product of the brownface brouhaha in Singapore in July/August this year. I made a couple of videos on brownface and race, which got passed around by some of my former colleagues at The Economist Group in Singapore, Hong Kong and London. (Read more about my work there from 2006 to 2013.)

That in itself was surprising, because I thought the videos were hyper-local, what with my generous use of Singlish. I guess it shows that these issues are quite universal, no matter my bumbling delivery.

I took that as a cue, and decided to have a Singlish segment in this Economist talk. First time I’ve used so much Singlish at a “proper presentation” overseas. It went down well, especially with Thanathorn Juangroongruangkit, leader of the Future Forward Party in Thailand, who was laughing away in the front row (and later introduced himself). I guess South-east Asians have a soft spot for our Singlish!

It was both tougher and easier than other talks I’ve given. Tougher because it’s a big topic for ten minutes; and I felt the pressure of both the live stream and the very tight timing, the clock counting down at me from a screen at my feet. I missed a couple of lines, but oh well. Happens.

But easier because I had lots of support and encouragement from the floor, including a bunch of former colleagues and bosses, some who gave me many opportunities to speak and write early in my career, some thirteen years ago now.

Also great to have Singaporean buddies Amanda and Mel in the crowd, who kindly took me out for a smashing time after. Long time since I partied in Lan Kwai Fong.

Many have asked me about whether it’s safe to travel to Hong Kong now. My response: it’s the best time! Fewer tourists, hotels are cheaper, easy to get around. The protests are very well organised and planned, so you know where to go or not, you know whether to take the MTR or taxi. I had a great time (while also acknowledging the pain others on all sides are enduring…).

And, finally, very grateful to Kaiyang Huang and Rohan Mukherjee for helping me refine my arguments.

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There were many other cool segments at the conference, including this debate between Joshua Wong, Hong Kong’s most famous pro-democracy activist, and the pro-Beijing Shaun Rein, managing director of the China Market Research Group.

 

 

The day Singapore’s education minister lost some credibility

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Last Monday was a dark day for Singapore’s parliament. Ong Ye Kung, our education minister, presided over a shameful, horrid witch-hunt, using language that might have impressed the Puritans of 17th century colonial Massachusetts.

The primary target was Alfian Sa’at, a local playwright. It was the latest salvo in the ongoing fracas over the cancellation by Yale-NUS of a course by Alfian entitled ”Dissent and Resistance in Singapore”. The larger backdrop is the years-long demonisation by the current government of academics, artists, critics, social workers and other Singaporeans who have committed the treacherous crime of speaking out of turn or possessing unpalatable political views.

In Singapore any overbearingness, paternalism, immaturity, or even ugly mudslinging by the ruling PAP is often sanitised and rationalised by our country’s “age”. We are a young democracy, or a young country, apparently.

What one does not expect is for that to become an excuse for colonial-era viciousness.

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First was the selective quoting of Alfian’s poetry to prove that he is unpatriotic to Singapore. Ye Kung seems not to comprehend that Alfian’s Singapore You Are Not My Country is a love letter, one tinged with the loss, yearning and irony that any true love involves.

From this act we can postulate that Ye Kung and his chums understand only brash, symbolic patriotism, the mindless waving of the flag and singing of an anthem whose words you don’t understand, the unaccommodating “with us or against us” siege mentality, the worldview of an establishment led by military men with oversized egos who have never seen actual combat.

I have sadly never read much poetry, but let me try a Ye Kung with three of my favourites: Continue reading